The God imaged by Jesus exerts no dominating supremacy. In Christ, we see an image of a God who is not armed with lightning bolts but with basin and towel, who spewed not threats but good news for all, who rode not a warhorse but a donkey, weeping in compassion for people who do not know the way of peace.

In Christ, God is supreme, but not in the old discredited paradigm of supremacy: God is the supreme healer, the supreme friend, the supreme lover, the supreme life-giver who self-empties in gracious love for all. The king of kings and lord of lords is the servant of all and the friend of sinners. The so-called weakness and foolishness of God are greater than the so-called power and wisdom of human regimes.

In the aftermath of Jesus and his cross, we should never again define God’s sovereignty or supremacy by analogy to the kings of this world who dominate, oppress, subordinate, exploit, scapegoat and marginalize [see Luke 22:25–27]. Instead, we have migrated to an entirely new universe, or, as Paul says, “a new creation” (2 Corinthians 5:17) in which old ideas of supremacy are subverted.

from The Great Spiritual Migration: How the World’s Largest Religion Is Seeking a Better Way to Be Christian [quoted by Richard Rohr]