I think that nonviolent resistance is the most potent weapon available to oppressed people in their struggle for freedom and human dignity. It has a way of disarming the opponent. It exposes his moral defenses. It weakens his morale and at the same time it works on...
The question is not whether we should mix Christianity and politics. To follow Jesus is to be political. The issue is whether our understanding of Christianity makes the world more gracious or less gracious. Do we work against injustice, oppression, greed, and...
Too often the weight of the Christian movement has been on the side of the strong and the powerful and against the weak and oppressed--this, despite the Gospel. from Jesus and the Disinherited
God's Word teaches a very hard, disturbing truth. Those who neglect the poor and the oppressed are really not God's people at all--no matter how frequently they practice their religious rituals or how orthodox are their creeds and confessions.
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.
In my judgment the Christian faith does not lend itself to much preaching or talking. It is best propagated by living it and speaking it. When will you Christians really crown Jesus Christ as the Prince of Peace and proclaim Him through your deeds as the champion of...
When the gospel has become bad news to the poor, to the oppressed, to the broken-hearted and imprisoned and good news to the proud, self-righteous and privileged instead, it is no longer the gospel of Jesus Christ.
Frequently when they attacked me for being involved in politics, I used to say, I wish I knew which Bible they were reading! Because the Bible I read was quite clear: God revealed God to the children of Israel, not in a sanctuary, but by carrying out a political...