Dear Christian, God doesn’t need your defense. Jesus doesn’t need your defense. Christianity doesn’t need your defense. The Bible doesn’t need your defense. The Ten Commandments don’t need your defense. The poor, the powerless, the marginalized, the vulnerable, and...
Beware of Christians who literalize the words of Revelation about burning suns and seven-headed dragons, but spiritualize the words of Jesus about helping the poor, oppressed, and marginalized.
Jesus returns every time we forgive ourselves and others, love unconditionally, extend mercy, offer compassion, act with loving-kindness, feed the hungry, protect the oppressed, heal the sick, visit the prisoner, speak truth to power, make peace, seek reconciliation,...
During an era when religious institutions used theology and Scripture to malign and reject others, Jesus accepted and included Gentiles, the poor, the sick, women, Samaritans, Romans, children, and many others who were outcasts and oppressed. Being inclusive and...
When you hear someone "making room" for bigotry embedded in state law or church polity, look at who they are. If they are not one of the people oppressed by that policy, but they're making room for it, they are complicit in the oppression, not at all a neutral...
Easter is about listening to women preach resurrection. Easter is about switching the sword for the cross. Easter is about rejecting the ways of empire and rising up for the oppressed. Easter is about paradise for the humble and power for the lowly. Easter is hope for...
Jesus lived by moral commands which he believed came from God and yet he never lost sight of the big picture--the reign of God, the deliverance of the oppressed, the priorities of justice, mercy, and love.
Peacemaking doesn't mean passivity. It is the act of interrupting injustice without mirroring injustice, the act of disarming evil without destroying the evildoer, the act of finding a third way that is neither fight nor flight but the careful, arduous pursuit of...
It is quite the fragile god who needs political power to preserve and enforce their will. It is quite the powerful God who partners with peasants, is born in poverty, washes feet, heals the sick, advocates for the oppressed, is unjustly killed, and still changes the...
When the church hears the cry of the oppressed it cannot but denounce the social structures that give rise to and perpetuate the misery from which the cry arises.