So Jesus' practice of table-fellowship was not only an expression of the good news of God's kingly rule. It was also an implicit critique of a Pharisaic definition of acceptability, of a Pharisaic practice which classified many fellow Jews as sinners, effectively...
All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.
But the Gospel doesn’t need a coalition devoted to keeping the wrong people out. It needs a family of sinners, saved by grace, committed to tearing down the walls, throwing open the doors, and shouting, “Welcome! There’s bread and wine. Come eat with us and talk.”...